Homiletic & Pastoral Review

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Welcome to Homiletic & Pastoral Review

The Mass is Serious Business

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The priest must do everything in his power to directly instill an attitude of seriousness and reverence in the faithful.

By Bryce A. Sibley

As a Catholic priest and pastor, a great source of sadness for me is the large number of Catholics who do not attend Sunday Mass as they ought. These are not just “fallen-away” Catholics, but even more those who attend Mass on an irregular basis. The excuses given for this sporadic attendance often vary: too busy, overslept, a family gathering, intended to make the evening Mass but were unable to make it, etc. However, what I find more bothersome than their irregular attendance is the attitude that many of these individuals have toward their Sunday obligation. Too often they will confess missing Mass numerous times over several months, and confess it with an air of nonchalance, as if failing to keep the Third Commandment is not grave matter. Yet most of them, if not all, know that it is. Unfortunately, the frequency of such confessions demonstrates that many Catholics do not take seriously their obligation to regularly attend Holy Mass each Sunday and on Holy Days.

The roots of this problematic attitude, rare during the years before the Second Vatican Council, are certainly manifold today. The likely suspects are often identified as the influence of secularism and materialism, poor catechesis, perfunctory practice of the faith, and simple laziness. However, we would be remiss not to put a significant portion of the blame on the priests and pastors and their irreverent and apathetic celebration of Mass. By his very words and deeds, such a priest states that the Mass is trivial. Consequently, the faithful, seeing this poor example, adopt the same lackadaisical attitude. These priests have failed to demonstrate that Holy Mass, as well as one’s attendance at it, is to be taken seriously. Again, if the sheep do not see their shepherd taking Sunday Mass seriously, it will inculcate in them a similar attitude.
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The ingredient for priestly vocations

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In order to fulfill their ideals and challenges, young people are in desperate need of priestly inspiration.

By Jacek Stefanski 

It is truly uplifting to read about the great number of people who are received into full communion in the Roman Catholic Church at the Easter Vigil in so many parishes across the United States. This gives the Church a reason to rejoice and fills her with hope, for the Lord is thereby giving us another sign, that he does not abandon his Church. Moreover, it is a beautiful indication that Christ’s command to the apostles—“Go and teach all nations and baptize them in the name of the Father and of the Son and of the Holy Spirit”—is carried out even in places where prosperity and a misunderstood notion of freedom often divert man’s thoughts from his eternal destiny.

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First Millennium Petrine ministry

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The teachings of the Fathers show that the Church has always affirmed the primacy and supremacy of the bishop of Rome.

by Joseph F. Previtali
 
As I followed on television the pastoral visit of Pope Benedict XVI to the United States in April 2008, I was reminded of an observation made by a friend of mine during our vacation together the previous Christmas. My friend, marveling at the power of the teaching of Pope Benedict in his first two encyclicals, said that it seemed to him that Benedict was using his pontificate to teach “like Leo and Gregory,” the “great” popes, who lived in the fifth and seventh centuries, respectively. He likened the style and method of our Holy Father to that of the Fathers of the Church, those ancient bishops who taught orthodox doctrine in a learned yet simple way in their liturgical homilies. I was intrigued by the claim, yet unaware of its potency until a second reading of Benedict’s first two encyclicals revealed for me that this observation was right on the mark. Indeed, Pope Benedict has adopted a style very much inspired by the concrete imagery and liturgical mystagogy employed by the ancient Fathers.
 
This insight prompted me to recall Pope John Paul II’s 1995 encyclical, Ut Unum Sint, in which he invited “Church leaders and their theologians to engage with [him] in a patient and fraternal dialogue on [the exercise of the Petrine ministry], a dialogue in which, leaving useless controversies behind, we could listen to one another, keeping before us only the will of Christ for his Church.”(1) In making this bold gesture, he no doubt had in mind “the unity which, in spite of everything, was experienced in the first millennium and in a certain sense now serves as a kind of model.”(2) Then the power of the insight into Benedict became clear: In making his own the style of the Successors of Peter from the first millennium (his decision to wear the ancient style of the pallium and to use the miter in his coat of arms are not insignificant here), perhaps Pope Benedict XVI sees the modus vivendi of the Church of the first millennium as a great possibility for unity between East and West in the third millennium.
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